To perceive an object, accidentally or of some another way, the organism requires the specialized sensorial signals in such a way as the signals proceeding from the adjustment of the body, that are necessary for the occurrence of the perception. (Damsio, 2000, P. 193) It stops Damsio, the problem of the conscience to have to be understood in function of two principal actors, the organism and the object and in function of the relations that these actors keeps during its natural interactions.
Still, for Damsio the conscience, understood of the form amplest, is indissocivel of the emotion. As it affirms: The emotion and the biological mechanism bases that it are the obligator accompaniment of the conscientious behavior, or not. Some level of emotion necessarily folloies the thoughts that somebody has exactly concerning itself or of what the fence. (Damsio, 2000, P. 83) Such relation between emotion and conscience is based for Damsio from its concept of handle-corporal, that we believe to be basic to reinterpretarmos the mechanisms of induction of the emotion in a perspective that considers the body with central actor for the perception and emotion, that is, in a fenomenolgica perspective. 4 the Handle-corporal one Before To describe the mechanism of handle-corporal considered by Damsio we go to initiate with an interesting distinction on emotions and feelings.
Damsio suggests such distinction as base for the description of the conscience mechanisms that present. Initially I defined three periods of training in one continuum of processing: . State of emotion: that it can be unchained and be executed b unconsciously. State of feeling: that c can conscientiously be represented. State of become feeling conscientious: known for the organism that is having the emotion.